336 pages | 6 x 9 | 14 illus.
Paper 2003 | ISBN 9780812218497 | $28.95s | Add to cart || Outside N. America | £24.99
Ebook 2012 | ISBN 9780812202991 | $28.95s | £19.00 | Add to cart || About
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Winner of the 2005 Fellows of the American Folklore Society Book Prize
"An excellent model of how to approach the analysis of principal communities, in Europe and elsewhere, that are struggling to overcome internal conflicts and contradictions and find acceptable ways of participating in a wider, increasingly globalized world."—South European Society and PoliticsSelected by Choice magazine as an Outstanding Academic Title
"This impressive contribution to the anthropology of Europe is the first full-length study in English of the Patum, a Corpus Christi fire festival unique to the town of Berga, in the foothills of the Catalan Pyrenees (Spain). It also marks the emergence of an important scholar. Noyes combines that rarity—well-crafted and accessible prose—with a theoretical architecture that borrows from hermeneutics and the anthropology of power. . . . Highly recommended."—Choice
"This book stands above other festival studies in its ability not only to convey information but also, of equal importance, to recreate the emotional texture of events for performers and audience alike. . . . This book is a must."—Journal of American Folklore
Fire in the Plaça is the first full-length study in English of the Patum, a Corpus Christi fire festival unique to Berga, Catalonia, Spain, celebrated annually since the seventeenth century. Participants in the festival are transformed through drink, sleep deprivation, crowding, constant motion, and the smoke and sparks of close-range firecrackers into passionate members of a precarious body politic. Combining richly layered symbolism with intense bodily expression, the Patum has long served as a grassroots equivalent of grand social theory; it moves from a representation of social divisions to a forcible communion among them.
The Patum's dancing effigies—giants, dwarves, Turks and Christian knights, devils and angels, a crowned eagle, and two flaming mule-dragons—have provided local allegories for a long series of political conflicts, but the festival obscures its own messages in smoke and motion to enable a temporary merging of opposites. Activists in the 1970s transition to democracy in Spain took the Patum as a model of how old adversaries might collaborate: it helped to shape the mix of assertiveness in performance and compromise in practice that is typical of contemporary Catalan nationalism. The Patum became a focus of resistance to the Franco regime and drew visitors from all over Catalonia, serving as a rehearsal for the mass protests in Barcelona. Later, it provided the newly autonomous region with a vehicle for integrating immigrants and a vocabulary of belonging, culminating in the Patum-derived devils of the closing ceremonies of the 1992 Olympic games.
Today, as mines and factories have closed in Berga, the Patum serves as an arena in which provincial Catalans model their relationship to Barcelona, Europe, and the world, and reflects their ambivalence about the choices open to them. Seeking a third way between tourism and terrorism, provincial towns like Berga show us the future of all local communities under globalization.
In collective performances such as the Patum, tensions between cultural and political representation are made visible, and the gap between aspiration and possibility is both bridged and acknowledged. In this exceptionally rich ethnographic study, Dorothy Noyes explores the predicament of provincial communities striving to overcome internal conflict and participate in a wider world.
Dorothy Noyes is Associate Professor of Folklore and English at The Ohio State University and author of Uses of Tradition: Arts of Italian Americans in Philadelphia.