376 pages | 6 x 9 | 7 illus.
Paper 2011 | ISBN 978-0-8122-2149-7 | $29.95s | £19.50 | Add to cart
Ebook 2011 | ISBN 978-0-8122-0557-2 | $29.95s | £19.50 | About | Add to cart
A volume in the Divinations: Rereading Late Ancient Religion series
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"Powers's work is most impressive throughout. . . . Muhammad Is Not the Father of Any of Your Men is carefully researched, meticulously documented, and cogently argued. He presents a fascinating thesis for Islamic scholars to assess for its validity."—Review of Biblical LiteratureThe Islamic claim to supersede Judaism and Christianity is embodied in the theological assertion that the office of prophecy is hereditary but that the line of descent ends with Muhammad, who is the seal, or last, of the prophets.
"A vitally important contribution to scholarship on the Qur'an and early Islam."—Fred M. Donner, University of Chicago
"Powers's ability to think through the creation of the narrative of the sonship of Zayd, his divorce, and Muhammad's marriage is truly compelling. The reader feels that the author is in total control of the material, even though it ranges so widely across the Near East and many disciplines."—Andrew Rippin, University of Victoria
While Muhammad had no natural sons who reached the age of maturity, he is said to have adopted a man named Zayd, and mutual rights of inheritance were created between the two. Zayd b. Muhammad, also known as the Beloved of the Messenger of God, was the first adult male to become a Muslim and the only Muslim apart from Muhammad to be named in the Qur'an. But if prophecy is hereditary and Muhammad has a son, David Powers argues, then he might not be the Last Prophet. Conversely, if he is the Last Prophet, he cannot have a son.
In Muhammad Is Not the Father of Any of Your Men, Powers contends that a series of radical moves were made in the first two centuries of Islamic history to ensure Muhammad's position as the Last Prophet. He focuses on narrative accounts of Muhammad's repudiation of Zayd, of his marriage to Zayd's former wife, and of Zayd's martyrdom in battle against the Byzantines. Powers argues that theological imperatives drove changes in the historical record and led to the abolition or reform of key legal institutions. In what is likely to be the most controversial aspect of his book, he offers compelling physical evidence that the text of the Qur'an itself was altered.
David S. Powers is Professor of Near Eastern Studies at Cornell University. He is author of Law, Society and Culture in the Maghrib, 1300-1500.