Jews, Gentiles, and Other Animals
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Jews, Gentiles, and Other Animals
The Talmud After the Humanities

Mira Beth Wasserman

328 pages | 6 x 9
Cloth 2017 | ISBN 9780812249200 | $65.00s | Add to cart || Outside N. America | £56.00
Ebook Apr 2017 | ISBN 9780812294088 | $65.00s | £42.50 | Add to cart || About
A volume in the series Divinations: Rereading Late Ancient Religion
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"Jews, Gentiles, and Other Animals is a highly original work that combines a broad view of patterns and structures with insightful readings of individual texts in their full semantic range. The work engages rigorous studies in rabbinic literature as well as theoretical discourse, balanced by a commitment to allowing the ancient texts to resist and talk back."—Barry Scott Wimpfheimer, Northwestern University

"Elegantly written, fluidly organized, and argued with creativity and care, Jews, Gentiles, and Other Animals is a joy to read. Mira Beth Wasserman is especially skilled in the pedagogy of taking readers through the intricacies of texts. She makes complicated talmudic passages comprehensible and allows readers to experience their richness fully."—Beth Berkowitz, Barnard College

In Jews, Gentiles, and Other Animals, Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud's most scandalous tractate, to uncover the hidden architecture of this classic work of Jewish religious thought. She proposes a new way of reading the Talmud that brings it into conversation with the humanities, including animal studies, the new materialisms, and other areas of critical theory that have been reshaping the understanding of what it is to be a human being.

Even as it comments on the the rabbinic laws that govern relations between Jews and non-Jews, Avoda Zara is also an attempt to reflect on what all people share in common, and on how humans fit into a larger universe of animals and things. As is typical of the Talmud in general, it proceeds by incorporating a vast and confusing array of apparently digressive materials, but Wasserman demonstrates that there is a whole greater than the sum of the parts, a sustained effort to explore human identity and difference.

In centuries past, Avoda Zara has been a flashpoint in Jewish-Christian relations. It was partly due to its content that the Talmud was subject to burning and censorship by Christian authorities. Wasserman develops a twenty-first-century reading of the tractate that aims to reposition it as part of a broader quest to understand what connects human beings to each other and to the world around them.

Mira Beth Wasserman teaches rabbinic literature at Reconstructionist Rabbinical College.

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