296 pages | 6 x 9 | 15 illus.
Cloth 2018 | ISBN 9780812250015 | Add to cart $39.95s | Outside N. America £31.00
Ebook 2018 | ISBN 9780812294903 | Add to cart $39.95s | £26.00 | About
A volume in the series Early American Studies
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"In looking at this relationship between white-exclusivist 'Protestant Supremacy,' the formation of a paternalist Christian Slavery that encouraged conversion of blacks but discouraged their literacy, and the role of Africans and African Americans in compelling (through their words and actions) a rethinking of the relationship between Christianity and slavery, Gerbner has given us a new synthesis that incorporates the Atlantic world perspective beautifully. And she has given us another version of the grim irony of Southern religious history."—Journal of the American Academy of ReligionCould slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion.
"How and why did Christianity, seemingly built on spiritual emancipation and equality, give blessing to African slavery in the Americas? Christian Slavery is a powerful new interpretation of this question that will inspire scholars to rethink the connections between religion, race, and slavery in the early modern Atlantic world."—Jon Sensbach, University of Florida
"With impressive chronological and geographical breadth and a clear-eyed, transdenominational perspective, Christian Slavery reveals how the religious programs of early Quakers, Anglicans, and Moravians all became entangled with colonial slavery."—Travis Glasson, Temple University
When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal.
Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.
Katharine Gerbner teaches history at the University of Minnesota.