304 pages | 6 x 9 | 17 illus.
Cloth 2019 | ISBN 9780812250893 | $49.95a | Outside the Americas £40.00
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A volume in the Haney Foundation Series
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This is a major feat of historical revision for a subject that has too long been the object of mockery and scorn . . . Tara Nummedal's new microhistory demonstrates with scholarly acumen and stylistic élan just how wrong assumptions [about alchemy] are. In a dazzling work of cultural imagination, she eschews all the 'turning lead into gold' nonsense and quickly gets to the conceptual heart of who alchemists were, what they actually believed, and what roles they played in early modern society. Building on deep archival work and sophisticated argumentation, she fashions a truly engaging and revealing microhistory focused on the tragic story of one sixteenth-century practitioner, Anna Zieglerin."—PreternatureIn 1573, the alchemist Anna Zieglerin gave her patron, the Duke of Braunschweig-Wolfenbüttel, the recipe for an extraordinary substance she called the lion's blood. She claimed that this golden oil could stimulate the growth of plants, create gemstones, transform lead into the coveted philosophers' stone—and would serve a critical role in preparing for the Last Days. Boldly envisioning herself as a Protestant Virgin Mary, Anna proposed that the lion's blood, paired with her own body, could even generate life, repopulating and redeeming the corrupt world in its final moments.
"In Alchemy and Authority, Nummedal made clear how alchemy was deeply integrated into early modern economics and court culture. In this latest effort, Nummedal has accomplished the same goal except on a vastly more ambitious scale, bringing the relevance of alchemy into the politics, religion, diplomacy, court culture, and gender roles of the Holy Roman Empire in the sixteenth century . . . Anna Zieglerin and the Lion's Blood is a remarkable historiographical study . . . In short, Nummedal has contributed a stunning achievement that ideally will reach a wide and diverse audience far beyond historians of science."—Ambix
"Anna Zieglerin and the Lion's Blood is perfect for historians and general readers alike. It is written in a vivid and accessible language, and by adopting a nonjudgmental style of reporting Nummedal decisively differs from her predecessors: she refuses to make value judgments about Anna's wondrous and outrageous claims and brand the alchemist a simple charlatan. Instead, she presents the story of a complex and tragic individual, who came up with a unique theory of heavenly alchemy."—Magic, Ritual, and Witchcraft
"Anna Zieglerin and the Lion's Blood is as gripping as a good novel yet so much more than merely an interesting yarn. Tara Nummedal is completely conversant with the milieu in which she locates her story and is very adept in fitting this episode into the broader narratives of sixteenth-century religion, science, and court life."—Philip Soergel, University of Maryland
"Anna Zieglerin and the Lion's Blood is at once a story of one particular woman and a broader discourse on gender and the body, the history of alchemy, the central role of apocalyptic thinking in early modern Germany, and, most interestingly, the nature of historical truth. A remarkable story, expertly told."—Alisha Rankin, Tufts University
In Anna Zieglerin and the Lion's Blood, Tara Nummedal reconstructs the extraordinary career and historical afterlife of alchemist, courtier, and prophet Anna Zieglerin. She situates Anna's story within the wider frameworks of Reformation Germany's religious, political, and military battles; the rising influence of alchemy; the role of apocalyptic eschatology; and the position of women within these contexts. Together with her husband, the jester Heinrich Schombach, and their companion and fellow alchemist Philipp Sommering, Anna promised her patrons at the court of Wolfenbüttel spiritual salvation and material profit. But her compelling vision brought with it another, darker possibility: rather than granting her patrons wealth or redemption, Anna's alchemical gifts might instead lead to war, disgrace, and destruction. By 1575, three years after Anna's arrival at court, her enemies had succeeded in turning her from holy alchemist into poisoner and sorceress, culminating in Anna's arrest, torture, and public execution.
In her own life, Anna was a master of self-fashioning; in the centuries since her death, her story has been continually refashioned, making her a fitting emblem for each new age. Interweaving the history of science, gender, religion, and politics, Nummedal recounts how one resourceful woman's alchemical schemes touched some of the most consequential matters in Reformation Germany.
Tara Nummedal is Associate Professor of History at Brown University and author of Alchemy and Authority in the Holy Roman Empire.