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The Bible, the Talmud, and the New Testament
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The Bible, the Talmud, and the New Testament
Elijah Zvi Soloveitchik's Commentary to the Gospels

Edited, with an introduction and commentary, by Shaul Magid. Translated by Jordan Gayle Levy. Foreword by Peter Salovey

440 pages | 6 1/8 x 9 1/4 | 1 illus.
Cloth 2019 | ISBN 9780812250992 | $89.95s | Outside the Americas £72.00
Ebook editions are available from selected online vendors
A volume in the series Jewish Culture and Contexts
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"The Bible, the Talmud, and the New Testament is a fascinating book on one of the most intriguing and forgotten rabbinic characters of the nineteenth century. Elijah Soloveitchik was, to be sure, an idiosyncratic figure, but the story of his life and work is extremely instructive for those interested in the Jewish Enlightenment as well as Jewish-Christian relations today."—Ishay Rosen-Zvi, Tel Aviv University
Born in Slutzk, Russia, in 1805, Elijah Zvi Soloveitchik is a largely forgotten member of the prestigious Soloveitchik rabbinic dynasty. Before Hayyim Soloveitchik developed the standard Brisker method of Talmudic study, or Joseph Dov Soloveitchik helped to found American Modern Orthodox Judaism, Elijah Soloveitchik wrote Qol Qore, a rabbinic commentary on the Gospels of Matthew and Mark. Qol Qore drew on classic rabbinic literature, and particularly on the works of Moses Maimonides, to argue for the compatibility of Christianity with Judaism. To this day, it remains the only rabbinic work to embrace the compatibility of Orthodox Judaism and the Christian Bible.

In The Bible, the Talmud, and the New Testament, Shaul Magid presents the first-ever English translation of Qol Qore. In his contextualizing introduction, Magid explains that Qol Qore offers a window onto the turbulent historical context of nineteenth-century European Jewry. With violent anti-Semitic activity on the rise in Europe, Elijah Soloveitchik was unique in believing that the roots of anti-Semitism were theological, based on a misunderstanding of the New Testament by both Jews and Christians. His hope was that the Qol Qore, written in Hebrew and translated into French, German, and Polish, would reach Jewish and Christian audiences, urging each to consider the validity of the other's religious principles. In an era characterized by fractious debates between Jewish communities, Elijah Soloveitchik represents a voice that called for radical unity amongst Jews and Christians alike.

Shaul Magid is the Jay and Jeanie Schottenstein Professor of Jewish Studies and Professor of Religion at Indiana University, Bloomington and Kogod Senior Research Fellow at the Shalom Hartman Institute of North America. His latest books are Hasidism Incarnate: Hasidism, Christianity, and the Construction of Modern Judaism and American Post-Judaism: Identity and Renewal in a Postethnic Society.

Jordan Gayle Levy is an independent translator.

Peter Salovey is President of Yale University and the Chris Argyris Professor of Psychology.

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